Thanks in large part to government dismantling of the independent media, rumor once again serves as news in Kyrgyzstan as the political situation nears the brink. Facebook posts by citizens and expats are full of heresay that Bakiev is coming north with a large group ("50,000") of supporters from Osh. The rumor of a North-South clash has loomed on the edge of each of the frequent disturbances that have shaken Kyrgyzstan since independence. So far, the rumors have never been founded in reality.
Thursday, April 08, 2010
News Sites and Stories on the Situation in Kyrgyzstan
Thanks in large part to government dismantling of the independent media, rumor once again serves as news in Kyrgyzstan as the political situation nears the brink. Facebook posts by citizens and expats are full of heresay that Bakiev is coming north with a large group ("50,000") of supporters from Osh. The rumor of a North-South clash has loomed on the edge of each of the frequent disturbances that have shaken Kyrgyzstan since independence. So far, the rumors have never been founded in reality.
Friday, February 06, 2009
Rants about the Base closing and other changes
Kyrgyzstan also had a change of leadership, from a more pro-West dude (though decreasingly so as time went on) to a more Russo-phile (basically the president looks likt a lap dog when he shakes hands with Medvedev or Putin. He has the look in his eyes that he is void of all thought except "Oh, boy, this is great!")
So Russia wants us out of their "near abroad." The President here seems to be much more comfortable with Russia than with us and we have not given them much of a reason to keep us around. That said, most anything in Kyrgyzstan can be bought for the right price, so if we offered a lot of money we could probably keep the base. That would make us look petty though so our pride will probably result in a strategic loss/moral victory (a very hollow one).
That strategic loss, however, was pretty much impending on account of our poor handling of the relationship.
I wouldn't be surprised if we arrange something like a reduction or a transformation of the base. So that it still can transport personell and non-lethal equipment but has a roof on permanent personel living there and no air-mission out of the base. that would probably be fine with Russia (especially since right now both sides are trying to warm relations and renegociate START and draw down the missle-shield/nuclear redeployment thing).
Basically though, russia slowly built up influence and attained a stragetic advantage in Kyrgyzstan that we can't easily undo. Just shows how much we suck at subtle relations. Really we should have intelligence out the wazoo on Kyrgyzstan, we have a base here and the gov is easily bought and sold. but we don't really invest in that sort of thing until there is a calamity, (and its already too late).
A post-soviet trans-national military force?
http://edition.cnn.com/2009/
another probably unworkable treaty for International Relations people to write papers about.
I've come see how many leaders who were Soviet-raised here love to decree things and use high flyin rhetoric. Actually building institutional capacity and compromise, way less fun and so much more work. It's just like politics anywhere, but with an extra 3 tablespoons of disfunction and minus 2 cups of capacity.
Monday, December 08, 2008
Police as Leverage
My landlord is a bad landlord. He is not mean but he is, in my estimation, irresponsible. So I don't like him, because he is my landlord.
He is 20 years old. Obviously, he didn't purchase the flat himself but the parental powers that be decided that he should run it himself. After he reduced the price from $
I disengaged. The more energy I put into the landlord the worse off my life was. I bought the furniture and paid outstanding bills, figuring that I will renegotiate once I have some leverage (i.e. when rent is due, in February).
I related my experience with my landlord to locals. All agreed that he sounded pretty lame and often were a little embarrassed as I was a foreigner and all. They situation needed to be rectified, respect for me regained and the dignity of
I should make him pay bills, provide promised furnishings and generally not be a recluse by telling him that if he does not do so that I will tell the militsia (police) that my landlord is not paying taxes. I did not sign a contract upon moving in, though I asked if that wouldn't be a good idea. And for the most part people do not pay, or significantly underpay, their taxes.
This solution was not much help for me. My visa status was flocculating between legal, semi-legal and not-so-much legal during the time. And arguing with officials may be fun if you speak the language but my Russian and Kyrgyz are not quite there. Suggesting a crime that I cannot prove and insinuation are sections we didn't cover in 3rd year Russian at UW.
I stopped volunteering information about my situation to other people and things got better when I stopped dealing with the landlord. But since then my friends at the bazaar have had an interesting experience that brought up the militsia as an instrument of extraction rather than as a force for order.
I've only received the following story from the side of my friends. It only reflects my one-sided understanding, not Truth.
My friends were coming home one evening. Some neighborhood acquaintances were hanging out around a bottle of vodka. They had been there for some time. The drinkers asked my friends for a cigarette, then if they wanted to drink. My friends don't drink and don't smoke. The drinkers asked my friends for money. When this too was denied they started pushing. A fight started. My friends won and apparently threw in a couple of blows for good measure.
The instigators of the assault threatened to write a "declaration" to the militsia. They had a few bruises and stuff on their faces and the right to self-defense does not include the right to throw a few extra punches after you have won I guess. Also, as a rule it’s not so nice to get the police involved in matters such as this. The police earn an official salary of no more than $
My friends came to me. I am the rich American friend who uninvolved in the local community significantly, I won't cause them shame or trouble or other further problems. The silence was bought for around $150. I wasn't happy about helping out in this situation but their friends and I figured that I was not in a very good place to weigh the situation. When in doubt it seemed better to help the friends. The situation was of enough concern for the guys that they slept outside at the dacha at the foothills of the mountains for the night of the incident.
What I found of interest here is how the mechanisms of the state which are theoretically intended to regulate and organize society (tax collectors and militsia) were viewed as mechanisms for extortion. The social capture of these basic capacities and duties of the state indicates that frequently people view the state as a reliable tool for resolving social disputes in their favor. It does not rule from on high, but rather can be fairly manipulated for advantage in a petty dispute. This is not the sort of civic engagement that international actors are pushing for.
Update
For the last month or so, I have been focusing on a few things and neglecting the writing and research as a result. The projects are necessary but not much to talk about. First, I've been studying Kyrgyz pretty extensively. That is going pretty well except that I don't get to reinforce it on a daily basis as much as I should because my work has been in English. I've been working on a little promo film for the Alpine Fund. It’s been a great learning process, but if working efficiently tends to be repetitive then learning seems to be tedious. Every technical aspect of the production had to be learned by myself and my lovely partner, Christina. How to get the video off of the camera, which chord to use was the first problem. Then we discovered that the program and computer we had set up were not going to cut it. So then we had to struggle again to find a good program for my Mac. We got a deal on Final Cut through Christina's University connections back in
It looks like I can see the edge of the woods now though. I have learned a lot about making amateur films, perhaps never to use the skills again.
In addition I have been trying to get a visa from the Kyrgyz government. After running all over town trading letters of interest for letters of support and working my way up the university signature food chain I finally turned all of the paperwork in... Only to have it referred to a committee. I was supposed to find out on the 4th of December if I can be in
The English classes are going well. The kids generally are lively and eager learners. I am running into a familiar problem at the street shelter/community center where I teach. The kids on random days pretty much just don't show up. Then there are like 15 of them the next time. We tried to implement a complicated but fair system where they would each pay the equivalent of US $2.50 for a month and then we would give them .25 or each time they showed up... thus incentivizing attendance with significant but not over the top fiscal constraints. The sublime plan ran into problems on day 2 when no one remembered to bring the money. So then just a couple of kids paid and it was hard to keep track of who paid... blah blah. The kids sort of amble around the place too and I immediately shied away from keeping kids out of class. Also my assistant, an intern from the Alpine Fund was to do the accounting but his attention to detail is underwhelming.
In other news, I found a bomb-shelter punk/folk/hip hop venue/bar that is pretty great. It’s full of lesbians and young people making out, which is a nice change of pace. Most of the bars here are either really cheap (plastic chairs and plastic tables) or really gaudy. The sorts of cozy but real places are tough to find. It is fun to find a place where people let their hair down, or stick it up in pointy shapes. The mosh pit or "slam" is not as friendly as back home, however
Monday, November 24, 2008
Absenteeism
Friday, November 07, 2008
Ditka's Power Has Dwindled
Now it is not a question of whether democracy can exist in Russia, as it used to be not so long ago, only 15 years ago. It is clear that democracy can exist in Russia. This is obvious and nobody is arguing with this. The question now is about the way Russian democracy should develop in future. I believe that Russian citizens are much more ready for free enterprise, professional as well as social and political, than at the beginning of the reforms, enterprise without state guardianship. More and more people are relying on themselves, first and foremost. They believe that their personal success and consequently the success of the whole country, depends on them. This is why it is not only possible but necessary to increase the level of trust in society. (Applause)
Meanwhile, state bureaucracy is still - as well as 20 years ago - going by the same mistrust of free people and free enterprise. This logic prompts it (bureaucracy) to make dangerous conclusions and take dangerous steps. Now and then bureaucracy makes life a nightmare for business - what if they do something wrong; it takes the media under its control for them not to say something wrong; it meddles in the election process - for people not to elect somebody wrong; it pressurizes courts for them not to bring in wrong verdicts, and so on. (Applause) As a result, the state machine is a major employer, the most active publisher, the best producer, as well as its own court, party and its own nation, in the long run. A system like this is not al all effective and creates one thing only - corruption. (Applause) It gives birth to mass legal nihilism. It contradicts the constitution, puts brakes on the development of innovative economy and democratic institutions. A strong state and omnipotent bureaucracy are not the same thing. A civil society needs the former as a tool to develop and support order, to protect and strengthen political institutions, while the latter is mortally dangerous for it. This is why our society should develop democratic institutions in a calm, persevering way and not putting it off.
Democratic institutions, which have been created in the past few years, and, let's be honest, on an instruction from the top, must take root in all social layers. To do this, we need constantly prove the viability of democratic order, and second, entrust more and more social and political functions directly to citizens, their organizations and self-governing bodies.
No, the state must not renounce responsibility for its sphere of authority and we must act pragmatically, soberly assessing risks, but action is really needed."
Saturday, November 01, 2008
Wednesday, October 22, 2008
Wedding!
The Pictures are not working. Here are a few.
The invitations were sent last week, but everyone had known the date and location for at least a month already anyway. I ended up included in the select group of about 20 close friends and family that would accompany the bride and groom all day. For us, the day started at 9am at the apartment of the couple. There were about 6 guys at the apartment hanging out, watching some TV, snacking on a spread of food prepared by the bride’s younger sister and good friend. After some food and pleasantries, all the guys headed outside here we decorated the cars of the wedding party. Having a caravan of cars drive around with the wedding party is a fixture of weddings in
Around 10am we headed for the registratsia (registration). The registratsia is the actual ceremony. Usually a smaller group of closest relatives and friends are invited. The happy couple had picked a popular place for the ceremony, the registration center near the center of Bishkek. For an outsider, it is an odd place. The architecture is Soviet, the idea of being registered with the government as married is fairly Soviet (the Soviet’s pushed this as a fitting alternative to religious wedding ceremonies) but it presents itself, and is seen to be (and therefore is), romantic. It’s probably pretty clear that I would consider this place to be very romantic myself. I just want to make my bias clear.
When we arrived the parking lot was already full of limousines and other finer autos decked out with ribbons and balloons. Going inside the first thing in front of you is a large grand staircase leading to large high doors. Clearly that’s where the procession does down. On either side of the staircase on the second floor one can look over a railing onto the stairway. Underneath these on the first floor is a bridal dress shop and open, unused space. Everything is faux-marble.
When we went inside the wife and maid of honor stepped aside into a small room. As the rest of us waited a freshly married couple emerged from the large high doors and made their way down stairs. They posed for some photos with family and friends and such before politely being ushered out the door. The building photographer let us know that we should get the bride and start. While someone fetched the bride, everyone except the parents of the couple, the best man and maid of honor and the couple themselves made their way to the overlooking area on the second floor by a side stairwell. Some classical music began from the house speakers. The procession made its way up the stairs. We followed them into the main room.
The center of the room was cordoned off from the guests. Our photographer tried to cross the boundary and was immediately put into place once more by a security guard dressed exactly as a security guard. The ceremony was conducted by a woman dressed traditionally, though semi-casually (some of the traditional outfits get elaborate). Her role was well rehearsed though by no means monotonous. She spoke about all of the happy and good things in store for the couple. The couple was asked to light a torch from a flame in a sort of cauldron, about the size and shape of a birdbath. They held the torch together and this signified their love. While classical marriage music played from the CD near the speaker, the ceremony conductor gave the equivalent of the “I do” speech before asking the parents if they protested the marriage. Then they put the rings on each other’s hands before signing the papers. Having signed the papers (the best man and bride’s maid serving as witnesses) they were pronounced man and wife. We all applauded and more classical music played us out of the room.
This time everyone used the side stairway as the previous party wrapped up their picture taking on the grand staircase. Then we started taking pictures and they kindly invited me now and then to join in a picture of the bride’s side of the family. From this point on I played the part of photographer because my camera is pretty good and it kept me from feeling awkward as the only person I knew beyond introduction was the bride.
We took more pictures outside of the building. Then we drove about 3 blocks away to the Great Patriotic War memorial (a staple of any Soviet inhabitance, its size and grandeur proportional to the size of the community). There we took more pictures and the toasting began. They asked me to give a toast but I didn’t really understand what was going on. (I thought they were insisting that I have a second glass of champagne, and in my defense, the word ‘toast,’ pronounced exactly as in English, was never uttered). The father and brother in-law of the bride had already given toasts. As the video camera rested for an awkwardly long time on me, I went through some denial and dread before coming to terms with the situation. Panicked, I stuck to English which at least the bride and the brother in-law would understand. Next time I’ll be prepared.
After more pictures and toasts, we released a couple of white pigeons which was pretty fun. We all piled back in our cars and headed for another park where still more pictures were snapped, this time just friends as family rested up for the big night ahead. The bride and groom filmed a funny little video that I only caught the tail end of about the groom finding the bride in the park. It was getting towards 12 or even 1 and everyone was starting to get hungry. Such as it was, however, we were running behind and had to skip lunch. We had another park to attend to.
This next park was “
We headed for the place of the reception, about 40 minutes outside of town and nearer to the relatives. By now the driver was well-tipsied. I wish I had been more so as we swung into the oncoming lane and passed fully loaded trucks on the right shoulder around bends in the middle of villages.
The last leg of the wedding journey was roughly equivalent to a reception. About 200 friends and family gathered at a café in a village on the outskirts of Bishkek’s orbit. At one end of the rectanglar room sat the bride and groom, nearest to them were seated the elder relatives. Further away was the closer family including parents, siblings, aunts and uncles. Near the “back” friends and cousins sat next to the speakers and open space. All evening long relatives would give toasts and pass along well wishes for the new family. Awaiting us was a huge spread of food.
An MC introduced the new couple who made their way down the length of the room accompanied by more classical wedding music and showered with gold coins tossed by a grandmother. Almost as soon as they had reached the table, the toasting and happy wishes began. The toasting roughly followed the seating arrangement. The eldest began. Everyone basically repeated the same fond hopes of wealth, happiness, health, and a large family. Their were no funny stories about the couple or much variation away from this theme but the sincerety of the speakers was touching. The couple stood each time they received a blessing. With some 200 people at the reception, the speaking occupied at least 3 of the 6 hours of the reception. Often the parents stood near the speakers in acknowledgement as well. It was remarkable to see so consistent and strong a public demonstration of respect. It also appeared by to quite onerous for the family and couple who already had had such a long and emotional day.
As the MC called up a group of people to wish the couple well, the musicians/DJs (two guys with a keyboard, a soundboard and a pair of microphones would play music while they made their way to the speaking area. The music and the shuffling past row upon row of spectator reminded me of the Price Is Right. After the group of friends or relatives had offered their best wishes, one would remain. He or she would then sing a traditional Kyrgyz song. The musicians would try to find a tune and/or beat on their keyboard that matched the song. At least half the time the match was poor. The singer either had to distort the song to try and make it fit the synthesized music or ignore the back tune such that two distinct tunes and tempos were going at once. Despite the unfortunate use of the keyboard, it was great that people sang old songs in front of friends and family. The willingness to sing mirrored the willingness to dance. The young and old tore up the rug during much appreciated interludes from the speeches. It was during this singing and dancing that the couple was somewhat free to sit down and eat, though much of this time was taken up thanking the speakers face-to-face, accepting presents and socializing.
I sat at the back amongst the cousins. I knew it was trouble as soon as I saw where I would be seated. A couple of young mothers with 1 year-olds were the only element diluting the mass of 20-something men. Surrounding 20-something Kyrgyz men with more 20-something Kyrgyz men creates a positive feedback loop with the negative outcome of drinking a lot of vodka. In this case (and in most others), bad vodka. This sort of unfortunate social reinforcement can be seen at work among politicians of political bodies, bureaucrats in bureaucracies, fraternities full of frat boys and musical festivals full of dirty, dirty hippies. I employed all my favorite preventative measures: I complained about stomach issues of late (true), said that I don’t like vodka (also and increasingly true) and I ate lots of food all night. At 12a I managed to walk away from the wedding in a straight line. When I got back home I drank a little water as cure and woke up feeling fresh and fine.
Thursday, October 16, 2008
Tash Rabat
The view of the Caravanserai and the mountain opposite it. Tash Rabat after a snowfall.
More pictures here.
There are some 4-5 posts in a row I just put up. I brought the laptop this time as I was in a town.
The mountains between
Tash-Rabat is a recently restored caravanserai (rest point for travelers). It dates to about the 10th century, back when Buddha was all the rage and Muhammed’s followers were still struggling to set up shop. It survived the centuries in relatively good order because it lies some 15km off of the main pass from Kashgar tucked into a modest mountain-rimmed tributary valley.
From the outside, it doesn’t look very big but inside there are more than a dozen rooms and it could easily sleep 150 men. There are rooms set aside for sleeping, gathering, cooking and even a few pits more that 3 meters deep to serve as dungeons. The central room has a high dome and some of the old finish work has yet to crumble off the side of the walls.
The caravanserai now attracts many visitors during the summer. It is one of the best-preserved caravanserai and is located in a pretty location. It is highly attractive to travelers who like to get off the beaten path.
Animal Bazaar
There are no Ponies at this Animal Bazaar
The town of
As the name of the town portends, the economy of the town revolves around the rich animal husbandry made possible by the fertility of the broad valley’s pastureland. Though the town only contains a few thousand people (whereas Naryn has more than 50,000) it is home to the central animal market of a large region (including Naryn, some 60km to the North). The animal bazaar is easily more than twice the size of the bazaar dedicated to people’s material needs and it is impressive. Sheep, cows and horses change hands by the many dozens (horses) and hundreds (sheep). A good sheep sells for around US$ 100, a horse for around US$ 1,000 and a cow for around 500 (I could be off on the cow, the horse and sheep stuck out better in my mind). I am not sure why, but chickens and donkeys were not to be found at the bazaar.
The organization of the bazaar is fluid. Which is to say that from an outsiders perspective, there was none. Once things really got busy around 9am there was little room to bring in new animals at the animal entrance. So herders (all men and boys) tried, and invariably eventually succeeded, in forcing their animals into the selling lot. This is something of a spectacle to behold as cows and horses are accustomed to large open pastures and do like to be crowded into large chaotic places. Trucks full of animals beep and budge their way through the herds. Their owners whip them to make them go one way and occasionally someone else who wants to get through whips them to go another. I quickly learned to avoid the more crowded areas. I am just not acclimated to frightened horses pushing this way and that. The sheep are not a problem. They are scared too but more much easier to control and docile.
Despite the Chinese domination in manufacture and, to a slightly lesser extent, trade of many good both the animal bazaar and the ‘regular’ bazaar were completely filled with Kyrgyz with a Uighur or two at the animal bazaar. The trucks and trucks as well were all old Soviet models. It was quite astonishing to see so many goods literally wash right over this town without leaving much of a trace. The very goods brought through the town seemed to circulate back to it as the same unheard of Chinese brand names in electonics (Sparrow televisions anyone?) and simple cheap goods were available here that one sees everywhere else in
I met my driver who was to take me onto Tash-Rabat. With a sheep in the trunk and my things in the back seat we left the stress and excitement of the animal bazaar behind and headed to the highlands.
CIS, Soldiers and the State
Recently,
Traffic was blocked on the main thoroughfare through the center. Police and army privates spaced about 10m apart lined both sides of the street. A couple of officers or sergeants monitored the area and occasionally yelled orders or reprimands to soldiers but overall, discipline seemed pretty lax. It was a cool day. Too cool to be comfortable with only the light jackets they had on but not cold enough to warrant a winter coat. The soldiers slouched, paced at their post and generally looked listless and bored. A few people greeted them, asked questions about directions or what was going on, younger men cracked lighthearted jokes about the soldiers’ unenviable duty. The soldiers chuckled and took part in the levity. Some who were stationed out of the line of sight of the officers wanders a few meters to one side or another to chat with their neighbor. Many ate sunflower seeds. Much to the irritation of the officers, civilians J-walked right toward the Belii Dom right between soldiers, unimpeded.
I watched news coverage of the summit in Naryn. The production quality of the state television news is not outstanding. For this occasion they brought up the seal of the CIS, a welcome to the leaders of the not-quite free world, and an image of
What followed was video snippets of Bakaev, the President of the
The day of the summit, I met a couple of soldiers in taxis. The first was the taxi driver that took me to the bus/share-taxi station headed to Naryn. He was my age and had just quit the army last year. He had been in the army for a few years and even completed the military academy. He would have stayed with the army but the pay, even for low-ranking officers, was meager at the equivalent of $
The next soldier I met accompanied me to Naryn in the share taxi. He was a special forces captain. He had been with the army for almost a decade. He’s trained with Turks and had some contact with the Americans and Russians stationed at their bases in
Outside the Belii Dom, one of the bored privates looked around with disinterest. His eyes came to rest on a poster with tear away tabs. WORK! It read. He glanced around to see who was watching, took a couple steps to his left and tore away a tab which he placed in his pocket
Spirituality in the Wind
The storm approaches.
My last full day at Song Kul was Eid, the last day of Ramadan. Eid is celebrated in
It’s all so simple now and it was all so confusing at the time. I did not quite get the whole “we are going to eat dinner on 6 different occasions back to back until the 5th house. At each house we would sit, the hosts would graciously offer me the seat of honor, or the seat next to the seat of honor, and then I was encourage by all 10-12 people in attendance to eat, eat, eat. Unlike the two previous feasts I had attended, this one did not feature any vodka. After each sitting, before moving on to the next residence, we prayed Usually one of the tow older men did this, though on one occasion a man of my age recited the verse and did an outstanding job. The verse, as with all verses in the Koran, was in Arabic. When to tow older gentlemen undertook the recitation, it appeared as if they were going through the motions, mumbling Arabic-sounding words in between a few key phrases. The young man clearly had studied, trained and practiced. His Arabic sounded like the genuine article, though my frame of reference is practically non-existent.
On this day, the only day in which everyone I the community needed to walk about outside for longish period (some of the houses were over a kilometer away), winter’s first unquestionable storm raged. The wind blew hard, we had to lean into it to walk effectively. The visibility was about 20ft at times. It must have been really blowing because only about 2-3 inches of snow actually accumulated on the open plains where the families had set up their boz-uii.
The religiosity of the occasion stood in distinct contrast to most of celebrations and customs I took part in at Song Kul. The day I arrived was cold and windy, bouts of chilling rain rolled through now and then. This weather persisted for the next four days, with some variation: sometimes the sun came out but the cold brisk wind remained, sometimes the wind died down but the rain picked up. All of the men worked outside, so this weather was disagreeable (maybe this had something to do with the light work load and constant gaming and drinking). For my host man-figure, the weather rendered his contribution to the home, fishing, unworkable.
So on the fourth day, we had a feast. We went over to a neighbor’s house after breakfast and before lunch. The men had a few shots over conversation about the Kyrgyz contribution to Gengis Khan’s conquests. With a bottle of vodka spent, it was time to move on. The women came out of the boz-uii, we gathered in a semi-circle and my host woman-figure leaned over to me to explain that now we would kill a sheep to make the wind stop blowing. One of the men spoke to us, and perhaps the wind, that this sheep would be killed so that the weather would calm, and everyone could work again. We gave an “Omen.” The Kyrgyz complete a prayer by saying “Omen” and wiping the face with the hands from top to bottom. This is done at the end of every meal.
Two of the men took the sheep into a cooking tent. While everyone else watched they slip its throat, collecting the blood in a plastic dish which would soon contain all of the unwanted bits and organs collected for the dogs. The sheep shuddered some, once the blood had largely drained it twitched a bit, even after the neck was broken. A moment or two after the neck was broken they began cutting into the sheep. The women dripped towards the tent. The men watched and assisted the process when appropriate. A blow torch was used to cook the head, fore-limbs, the liver and some savory bits that served as appetizer for the guys.
On Eid there was no ceremony before preparing the sheep. It was simply waiting for guests when we arrived. Some men had butchered it before the visiting started and the woman of the home saw to the cleaning of the intestines, their stuffing with fat and the boiling of the meat.
Everyone talked and drank tea for quite a long time. The day was rich with conversation as the same 10-12 people gathered at each residence for at least an hour for a meal and just talked and maybe played a little backgammon. We ate and ate and ate some more. The next day I departed back to Bishkek and I couldn’t touch a bite of food until after sunset.Wednesday, October 08, 2008
Men, Women and a Bit About Bridenapping
In more rural areas, gender practices have maintained stability. Men go out and work, women stay home and work. But economics and social expectations have brought dissatisfaction to this arrangement as well, for somewhat different reasons.
There was not much in the way of monetarily productive work in the periphery where I stayed Kyrgyzstan. Most of the families had herds grazing on the shores near the encampment. Once the animals had been accounted for, perhaps moved to a new area, occasionally a sheep selected for a feast, there seemed to be little to be done of much productive value. So the men played cards, a less-complex local version of backgammon, hung out and, on some days, stepped out frequently to share a bottle of vodka. All of the men smoked. Accompanying the men, but not participating, were a few youngsters from the area, not enrolled in school for whatever reason.
The women, meanwhile, could take no rests on account of the unprofitability of their work. Food had to be prepared, dishes washed, houses cleaned and tidied regularly. The women also rarely, if ever, partook in any drinking. On one occasion, during a non-religious feast, a couple of the young wives drank a shot of vodka along with the husbands. “It helps when eating mutton,” they explained as they encouraged me to drink and eat up. I obliged and obliged again.
The main house duties assumed by the men were slaughtering and butchering the sheep (though the small cuts and cleaning of organs was done by the women) and getting water.
I ended up spending more time with the women at home as I studied written Kyrgyz and grammar. Also I could not figure out the card game they played with a half-deck (we have this home too but I still don’t know it) and drinking vodka all afternoon most every afternoon held little appeal. Their take on their role amounted to resentful resignation. This was more strongly communicated to some of the female tourists that visited. The women did not like the fact that the men drank, but they understood it and could offer no happy alternative activity. They didn’t like having to work all day while the guys hung out with their friends but again saw no workable alternative
Resignation to ones fate, and making the best of it, was something of a theme. Many, if not all, of the women at Song Kul entered into their marriage by being bridenapped.
In more rural areas of Kyrgyzstan it is common for a man to get a wife by bridenapping. Usually they meet incidentally though sometimes he may be enogh impressed with her reputation and appearance to be smitten and decide to make a wife of her. This is done by taking the girl, usually between 18 and 23 years old, off the street and bringing her back to your house. Once she has arrived at the house, the family of the husband is often there. The wife to be is put in a room and not allowed out but offered every amenity and show of hospitality possible. Once she has stayed a night in the house of the man, it is socially taboo for her to do anything but marry. If she does not, it is highly stigmatizing. Virginity, or at least the social perception of virginity, looms large.
Bridenapping in Kyrgyzstan is not without controversy. It is very rare among the well-to-do in Bishkek and much less common among the middle and lower classes of the capital city. People are aware that bridenapping is “traditional” and “not modern.” Sometimes it is aped by well-established couples before marriage for a romantic show and in acknowledgement of tradition. Some of the most outspoken defenders of the practice are often older women, often who were bridenapped themselves. The recently abducted bride and her husband live with the husband’s parents and family until the younger brother marries. The new wife takes on the responsibilities of taking care of the household. The mom may still help out, but the bulk of the labor goes to the young bride. They point to the fact that a higher proportion of marriages which began with bridenapping stay together for life – about double the percentage of voluntary marriages(what Europeans and North Americans would consider normal).
The women at Song Kul talked about how you have to stay with your husband, even if you don’t really love him, and make the best of it. Families are very strong in Kyrgyzstan – beyond any doubt the unchallenged core of society. So marriage is about kids and family. Happiness comes not from romance or from an outstanding husband-wife bond, but from seeing lots of kids grow up. One of the first questions one exchanges in meeting someone new is if they are married and how many children he/she has. Being married is good, not being married leads to questions about when and to whom or what sort of person you will be married. Having more children is a good. Being middle aged with only one or two kids is acceptable not will not receive any accolades.
The hostess said the bit about staying with your husband regardless of how you feel in front of his mom. She nodded her head in thoughtful agreement. There was little joy at the prospect but security in knowing that this is how things are done and that happiness and fulfillment come with hard work and time.
There is much to be said for skepticism of the fairytale of endless romance constantly repeated and transmitted by European and North American cultures. I would not say that bridenapping is necessarily the answer, but it might be a good start.
Tuesday, October 07, 2008
Safe and Sound
I am fine, the quake was about as far away as it could be while still occur.
The NYTs describes Kyrgyzstan: "Kyrgyzstan is a destitute, landlocked mountainous nation of around five million people."
Nice.
Sunday, October 05, 2008
Kyrgyz Hospitality
Hospitality in
Probably the most obvious difference, and one which is well known to those who study or frequent the region, is attention to seating arrangement. Traditionally, a meal or tea is taken around a circular table, or gathered around food arranged on floor level. The guest of honor is always seated opposite the door so that the comings and goings of visitors and passing food will not disturb the guest. The guest/guests of honor are typically someone who has traveled from far away to be there, the eldest male or occasionally someone of particularly high esteem such as a doctor or mayor. Everyone is seated basically according to his or her age (which corresponds directly to esteem). If a woman is more elder than a man, then her seating takes precedent but ties go to the men. The host and, especially the hostess, seat themselves near the stove so that they can refill drinks and offer food.
During most of my time, I occupied the seat of honor or sat directly next to it. I was very touched and a little uncomfortable at the gesture as sometimes I was have a century younger than oldest guest and a good 10 to 15 years younger than a number of the other men. But despite the fact that my stay lasted far longer than a single meal or gathering, each time we ate a meal with others the hosts insisted on that seating arrangement.
Not every meal was formal. When simply eating a lunch with the family that I stayed with at the lake, the seating was not so important. The woman who cooked the meal, however, always positioned herself between the stove and the dining area.
It is a custom among the Kyrgyz that hosts must be generous and show no restraint in offering food. Thus whenever one eats a meal as a visitor, one is constantly encouraged to eat. “Eat up!” “Here.” “Take it!” To stop the food from piling ever higher the guest says with friendly firmness that she has finished. I found that after saying I was done there was usually a short pause for evaluation. If the host thought I was just being polite, then the effort was rejoined. If I really did seem full, conversation moved on.
Eat up! Nothing goes to waste.
Kyrgyz drink tea out of piyala, small bowls, always drinking and passing with the right hand. We drank a lot of tea. It’s the preferred way to hydrate throughout Central Asia and
In the mountains, as in many rural places in the
On to Song Kul
Boz-Uii on Song Kul at Sunset
I had about 10 days set aside for the first portion of my rural language and cultural emersion. To make the most of the time, I decided to stay somewhere high and pretty. Song Kul, a large lake situated between large mountain ridges was suggested to me by the good people at CBT who suggest these sorts of things. Song Kul is typical of many adventure-tourism destinations in that it is famous for being outstandingly pristine and remote. This pristine remoteness is not to be missed, so anyone in the area with the means makes it a point to get there for a visit and soak in the isolated beauty for herself. Most of the National Parks in the West of the
Fortunately, I arrived late enough in the season that relatively few tourists, whether from Bishkek or abroad, ventured a visit.
With so much time on my hands for a single location, I elected to arrive on horseback. I have had lots of opportunities to backpack, and I thought I would try something different this time. After a day wasted running back to Bishkek to work on (or around) visa issues, we set off. My guide was Altynbek. He graduated a little over a year ago from the National Univerity in Naryn. During the tourist season he stayed busy and did pretty well for himself as an out-and-easygoing guide with a solid command of English. But before winter, he would be moving to Bishkek where a competitive and arduous job search awaited him. On a side note, this country has amazing potential for skiing, and it would help even out the irregularities of the tourist season, but the necessary investments in infrastructure are just not there.
We got a ride to a town higher in the mountains and closer to Song Kul than Koch Kor, the tourist starting point in the area. There we ate lunch and rented horses. Then we rode.
We followed a valley drainage up into the hills. The climb was gradual and for the first couple of hours we took a road. We passed farms and pasturelands pretty much constantly. Now and then we met traffic coming the other way: a kid walking toward town, an old man on a donkey-drawn cart, a Shepard moving his flock, a herder on horseback, meandering cows and a gigantic Soviet truck taking people and supplies high into the hills.
It was very picturesque. We didn’t talk much in good cowboy fashion. Altynbek knew that I was trying to keep to Kyrgyz, and my deficiencies for making lazy yet dynamic conversation were painfully clear from the start. So most of the time we said nothing. Then when I asked him about a word or a phrase we launched into a half-hour long session of new words and phrases. It was overwhelming, but being otherwise indisposed, I was surprised at how much of it stuck.
Sticking to Kyrgyz was a pain and certainly undercut most any sort of potential for comradeship between us (that and the fact that I was another tourist). We could have jabbered back and forth in English about this or that, or maybe in Russian, but instead we just kept it to the basic necessities of communication. These are few and far between when the only real task is to follow the other horse.
We left the river valley for a ridge that took us higher into the mountains. Then we skirted mountainsides until we came to a sort of mid-way point on a pass that was fairly flat. Even high, in parts of the mountains that looked like they could be nothing but cold, lonely and generally foreboding all winter, there were houses and animal pens. Each was of a different size. As with most truly functional rural agricultural dwellings, everything was in a state of falling a part and being repaired or abandoned. Some places looked like they could only hold a durable couple. Others were large enough that a small family and perhaps a relative or two in need of some employment could live comfortably. I was surprised to see year round dwellings at 10,000 ft. Until recently this area was pure jailuu, summer pasture. The people and the livestock moved to warmer, safer, more nutritious locations for the winter.
Our first night we stayed with a couple and a Russian helper in his 50s or 60s. Most Russians stick to the capital and a couple of larger town in the north. To see one in such a rural area, and living with a Kyrgyz family is unusual. They had a permanent dwelling of metal and concrete about 200 yards from their cluster of boz-uii. When we arrived I was greeted with a “hello!” A Belgian couple I had briefly met in Bishkek at my host-family’s guest house greeted me. It’s a small small world on a lesser-developed country’s tourism circuit.
First Night's Locale
We ate well. We sang songs. Being a camp counselor really came in handy for that. Then we went to bed. Their guide was a 21 year old female from the same university and department Altynbek had graduated.
So they chatted and messed around with each other’s cell phones long into the night. With less money and less space and no traditions of “privacy” or “personal space” people in
The next day we got up and over the pass and headed down to Song Kul. By this point the horses were happy to be headed down hill for a change and I was more comfortable. So we ran a lot. That was exhilarating. And, boy, do I have a ways to go before being comfortable on a horse (physically or mentally).
We reached the lake on its Northwest shore. We stopped for tea and lunch with a couple of families that herded in that area. Shortly after we pulled up all the men came one by one out of the boz-uii. By the time we left many could barely stand. Fortunately there were donkeys to lean on.
The most hilarious character was an older man who traveled around the lake in his old Lada and sold basic goods to the people that lived there. The basic goods were mostly cigarettes and vodka for the men, candy for the kids and vegetable oil and vegetables to the wives. He was the first person in the area to really open up to me. It was nice to have a local really want to have a conversation with you. This silver cloud had a dark lining. He was wasted so whatever I might have otherwise been able to understand was obscured beyond even Altynbek’s ability to understand. It is my understanding, however, that if I stay in Koch Kor that I can stay with him. So I got that going for me, which is nice.
Altynbek and the Merry Gentleman Trader
We ran the last 3 kilometers in a little more than an hour. The horses were just as pleased with the flat as they had been with the downward slop.
The highlight of all this was seeing horses on the open range in such a breathtaking location. They just look at home up there, over here in
As we headed into our final destination the sun disappeared and the wind picked up.
Friday, October 03, 2008
Koch Kor, Peace Kor
Koch Kor is not a major trade destination but huge volumes of goods pass through the town. Koch Kor sits along one of the country’s main highways leading from the capital to the
Koch Kor hosts an organization called Community Based Tourism Kyrgyzstan CBT-Kg . This NGO is dedicated to connecting tourists inclined to a somewhat grittier itinerary with locals who live somewhat gritty lives in astoundingly beautiful location. The goals of the organization are three fold: to increase the standard of living of the member families, to preserve traditional cultural through tourism and to preserve the natural environment. The
The organization accommodates travelers who do not speak local languages and appreciate the security of working with a well-established business but want their money to go to average families, rather than businessmen in Bishkek. Locals get assistance getting involved in the tourism industry. The prices work great for everyone involved: $20/day includes transportation along rough mountain roads, a guide/translator, three homemade authentic native meals, and a place to sleep. The money then gets divided amongst the driver, guide/translator and host family. Each of whom earns a good local wage. Travelers get cheap, authentic and feel morally upright. Locals get sound sustainable income and can continue living a more traditional way of life.
There are a couple of faults or deficiencies. For travelers that want a well-polished experience, CBT may not be the best fit. All of the guides/translators I met (perhaps 5 in all) were current students or recent graduates of a Kyrgyz university. Their service seemed to me to be precisely adequate. Every need was met but there was something lacking that was hard to put my finger on but I think it boiled down to a lack of experience/confidence. Often there was little communication about what was going to happen. When people are in a new place and have no idea what is going on, it generally puts them at ease to give them a little heads up of what to expect and a couple little tidbits to help people appreciate what they see.
On the other side of the equation, it was unclear to me if CBT offered much in the way of growth opportunities for locals. The income sound and well distributed but seemed limited to the low-budget adventure traveler. That’s a good market to have cornered in
I am using CBT to improve my Kyrgyz. The families live in places where Russian is not spoken and there are few, which is to say no, distractions from working on the language. I stayed at a local guesthouse in the town before heading off for the final destination – Song Kul, a large lake high in the mountains well. Several families fish and herd on the shores of the lake. Though there is a road, I had plenty of time on my hands, so I elected to get there on horseback. That took 2 days. I had another week at the lake.
I had a night in Koch Kor before taking off. I stayed with a family that runs a small guest house and hosts a Peace Corps volunteer. The volunteer had just started in on her second year on site. She was in Koch Kor as a health volunteer. The health program is brand new to
Her efforts and achievement sounded familiar for Peace Corps volunteers. The first year was frustrating as the language skills were still falling into place. With no familiarity with the local social landscape, choosing a project that effectively integrates with local needs and capacities is tricky. The first effort made was to place garbage cans around the town. People frequently complain of the omnipresence of garbage in
The second project, informed by the experience of the first, was smaller and much more successful. The volunteer organized an effort to pick up trash along the
Another project was completed with the help of the American Embassy. Each
For this school year the volunteer is planning to organize and present a tooth brushing clinic at local schools. She also hopes to arrange a funding for a meeting room to be jointly used by CBT for training its local members and for local health professional meetings/seminars. Its odd to hear, but currently there is no such suitable place in the town.
